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Tyranny Comes on Little Cat Feet

  • with apologies to Carl Sandburg

It’s becoming more and more apparent that we are losing our democracy of voices and opinions. Just as we seemed on the verge of becoming the ideal that we’d believed ourselves to be as Americans, that model was obliterated.  At this point it doesn’t matter who shot first, or why, but the decreasing number of us in the no mans land between the constructions of “the left” and “the right” regardless of how we lean, is troubling for democracy, and for the very survival of our country.

Tyranny doesn’t only come from the right.

I make no bones about how I lean; I make no apologies for my liberal cultural background and my progressive politics. I also do not wear that label as a bulwark against letting opposing ideas sink in, mixing with my own and changing me. This approach is my definition of what being Liberal means, being open to ideas, allowing them to mesh with my experience and trying to understand what lessons shape others. It’s a word that’s been twisted to mean inflexible and turned into an epithet, so much so that I go back and forth on whether I should call myself one anymore.

My definition of self is mine and mine alone. I know what the word means to me and also know that some of the other words I call myself are only shorthand for the complexities that I keep in those boxes.  Like anything, I think we get so wrapped up in the labels and the shorthand that we forget what the words mean.

It’s not always easy to hear through our filters, its never comfortable to be challenged, especially when that challenge comes from someone who you’ve already built a persona around.  But those problems are often the most powerful. Coming to grips with the fact that someone who comes from an entirely different background or had a very different experience in their life than you’ve had in yours yet you are still able to connect in a meaningful way is one of the most gratifying experiences you can have.

That is part of the reason it makes me so angry to see people put up walls, especially those who label themselves with monikers that define them as just the opposite. I spoke here about the Yale nonsense that happened a few years ago, and there have been numerous other newsworthy incidents, mainly on college campuses, that reflect an unwillingness to be self-reflective in the face of opposing viewpoints. The Milo incident at Berkeley or the Charles Murray incident at Middlebury college in Vermont are two big ones that spring to mind.  While I find Yiannopoulous a repugnant, showboating, self-promoting buffoon, I also found it ironic that the protestors, who became violently agitated over this clown, didn’t understand the legacy they were trampling on at that institution. Murray is also a cultural accelerant, but a more thoughtful and one who has been maligned in a way that makes me sad for the state of academic and cultural discourse.

When I look across the Millennial landscape and see the hairs-on-end sensitivity, the jumping at shadows and accusations, real or imagined, of triggered talk by folks who just haven’t caught up yet, it terrifies me to think that they will be the ones making some of the harder decisions about what speech will be allowed and what will be censored by shout down.

I’m so incredibly sick and tired of people being so offended by what they think they hear that they’ve become the monsters they, without a shred of irony, finger-point to daily. Sick of the fucking crybaby, triggered nonsense, sick of the proliferation of safe spaces as places NOT to be confronted on your bullshit instead of real and genuine refuges from psyche destroying trauma.  Let me make this clear; there is shit in this world that is so horrible, so psychically damaging, so mind-fuckingly severe, that it requires years of intense therapy to get over. Let me also make this clear, about 10% or which happens here in the United States, and about 5% is genuinely worth isolation from.

At this point a clear distinction has to be made, we all experience trauma, and unless we talk about it respectfully we never really know how difficult another’s existence is. BUT what is also true is that we’ve created a culture that condenses each of our experiences into little nuggets that cling like leeches to the identities we create for ourselves. In no way do I discount anyone’s stories of abuse, be they sexual, psychological or emotional, but when we are so deeply wrapped up in our traumas that we can’t see what someone else has gone through, see our universal personhood, we put another nail in the coffin of this grand experiment.

When we don’t dispense with our hegemonies of our experiences over other’s, when we refuse to listen, to hear what others bring to the table however flawed it might be, we lose a bit of that connectivity to each other. When we start pulling outward into the human instead of backward into an identity, into white, male, female, cis, gay, trans, straight and queer, we remember our sameness isn’t opposed to our uniqueness. When we stop the ridiculously insane push to be right all the time and be wrong at least some of the time, we gain it back.

We’ve all gotten too sensitive in all the wrong ways, instead of being sympathetic to how others may feel (which requires asking them exactly how they think and why) we hold way too tightly to our identity constructs.

I’m calling out so-called Liberals an Progressives on this as well as gender rights activists, queer theorists, and feminists, mainly because I feel allied or am a part of those loose identifications. I’ve called out the prevailing myth of white supremacy as a historical fact, women’s struggles as history and the benefits that come with being of a privileged class. My bonafides are there.

Yes, I find it amazingly ironic and annoying when ego-driven when people like Ann Coulter decry Liberal Fascism, when members of the alt-right claim their free speech is being violated, and when self-promoting attention whores like Milo Yiannopoulous and Mike Chernovich point out the hypocrisy of the left.

It’s annoying and ironic, but also, sadly, right.

 

The Case for “All Lives Matter”

Edited on 10/12/17 because the first time around I just don’t give a f***!

Edited 9/8/17 because brought to you by the letter “M.”

Edited (yet again) on 8/10/2018 for a few misplaced (s)s and slightly augmented wording.

Can we re-purpose a reactionary frame?

Can we take something not quite patently offensive, but triggering and reshape it to mean something that can unite rather than divide? Can a community of people, who already feel burdened with the explainer role, manage again to unify under something they mainly feel is a bastardization and outright insult to the movement they identify with?

If we’ve learned anything from the election of Donald Trump, we should take away this, using the language of the oppressed to claim oppression works, but can the opposite work as well.

When I’d seen the statement “All Lives Matter” in response to BLM, I cringed. I knew it was a reactionary, angry, reflexive response to a needed if not fully appreciated movement. It angered me that people who know better should have understood that killing an unarmed member of any community should be denounced, that people who should know that there is a disparity between the way young Black men are seen and treated in our society, and the way young white men are treated. That Black Lives Matter, of course, wasn’t a statement of exclusivity but one of defense. That the implication that ONLY Black Lives Matter was NOT part of this declaration, nor was the implication that Black Lives Matter MORE, but it was merely that Black Lives Matter AS WELL.

There is much to be said about how we got here, much hand wringing to be done about how history had drawn a clear line to this moment and how forces, both seen and unseen have forced these confrontations.

For context, I suggest reading some of the books on slavery or civil rights or some of the more inclusive books on American history A People’s History of the United States by Howard Zinn is a good place to start.

I’m not getting into context here, it’s too obvious to me and would distract from my point. Plus, I believe we should all be more responsible for exposing ourselves to the context of the history of the country of which we so effulgently pronounce our love.

One of the things I have learned about messaging is that sometimes to do it effectively; you have to give up some deeply held preconceptions. You have to resort to some to the tricks of the oppressor, if you will, and one-up them by playing their game. There are limits to this, of course, but within those limits is where progress can be potentially made.

Appropriation is a hot-button term. It evoked Native headdresses or kente cloth; it evokes everything from girls in yoga pants to Rachel Dolezal.

It doesn’t deserve the reputation it has. Appropriation is, in some cases, the same thing as acceptance, it is the brother or sister or transgendered, polyamorous, biracial neighbor of cultural assimilation. McDonald’s appropriated images of Black families in print ads to appeal to the people it was trying to sell burgers to, advertising, in general, appropriates members of audiences it wants to reach, and this is often called “inclusion.”

My feelings are half and half. Half of me welcomes the representation because it brings visibility and half of me knows the motivation is to sell a product. In many cases, even this gives a certain amount of arrival cred but still begs the motivation question. Yet, for whatever reason, it’s better to be seen in a positive light than a negative one, though it can be argued that this isn’t all that positive:

but is was certainly better than this:

Appropriation can be a gateway to conversation and understanding, or it can be a gross misuse of a symbolic cultural totem. I think its time for us to use the poseur of appropriation on the All Lives Matter crowd.

It makes sense that reactionary forces would seize on an approximation of a statement that virtually says the same thing. In this era of lack of imagination, lack of the ability to see things in shades of grey, and lack of connection across lines of partisanship, we have been unable to ask each other, “so what exactly do you mean by that?’ instead of reflexively attacking each other over our perception of that meaning.

So let’s start out by saying that all lives do matter. Black, White, Mexican, Gay, Straight, tall and short, cis, queer, nongender specific, Cops who occupy all of the other identities as well and are both sheltered and wrongly maligned, we can even go as radically far as to say that plants, animals….all life is important. The human variety is where we’ll focus for the moment though, let’s just say that all human experience is valuable.

Now we can get into a little trouble here in our appropriation as we often do when trying to be inclusive, how far is too far? So if the whole point of this is a marketing strategy (and make no mistake, the most efficient way to convey this message is through that means), who is the intended audience?

Assuming the target audience is the former Obama voting Trump devotee, a person who, right or wrong, thinks he is now in the minority, who assumes that being white has somehow become a liability, despite all evidence to the contrary, and now feels he must pull back into an enclave of reactionary juxtaposition. We aren’t going for the 1% White Lives Matter crowd, they are lost and never wanted to be a part of this new America anyway. Calling out the hypocritical other and also the people who genuinely don’t understand why All Lives Matter is such a divisive statement by appropriating the tag is a tact worth pursuing.

Re-branding as All Lives Matter, re-purposing with inclusion in mind of the people of all races that have been discounted and ignored, bringing in law enforcement of all races to have a dialog about how people are not treated equally and to what degree. Actually TALKING to each other about these vital issues under a moniker that doesn’t seem to exclude.

Maybe All Lives Matter can be a vital starting point to challenge the notion that they do conceptually and working on how they can actually.

Taking advantage of the short memories of Americans to change things in the long-term may be sneaky, but it can also be useful. From a marketing standpoint, it would be as brilliant a coup as turning a brand that had been wrongly associated with Nazi Germany into a brand that appeals to the Spanish-speaking among us.

In the world of spin, anything is possible.

 

 

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The Long National Nightmare is Just Beginning

So I was on a semi-self-imposed news blackout until very recently due in no small part to my own personal upheavals, but also just because….Trump.

So now I’ve begun paying more attention, watching and reading more news and following more closely, the national goings on. Thankfully I’m in a much better headspace for all of this because if I’d decided to forgo reason and dive head first as my personal life was unraveling, I’m honestly not sure I’d still be writing today.

Watching our president move with the sound off is frustrating enough, but with the sound on, it’s utterly terrifying.

How could we have been so stupid? How in the hell could we have elected this orange-thin-skinned pussy grabber, the leader of the free world? How do we not see this as the horrible national embarrassment it truly is? That a uniquely unqualified buffoon who clearly has no aptitude for the truth because he hasn’t a clue as to what that word even means, could possibly win a plurality of electoral college votes, with not a single dissenting maverick to stand in the way of this thoroughly embarrassing national disgrace?

Where are our Paines, our  Parks our Kings and Peltiers?  Why don’t we see how obviously our dissenting voices are absent from the debate, and how obviously we’ve become twisted up in what it means to dissent in the first place? How did the Alt-right, an animal crafted as a propaganda arm of Nazis and internet trolls who finally feel like they have a place at a table that is owned by the Jewish Cabal, actually become a legitimate voice in national politics?

I’m not of the mindset that this country is over, that with this one election we have sealed our fate. I do believe this is the last death spasm of an old skin being shaken off, but what of what’s underneath?

When will we, as a country, as a people, realize that we’ve entirely fucked up.

When we have people like Alex Jones and Mike Chernovich actually participating in the public dialog as legitimate players, how do we not see how truly fucked we are?

At the same time though, it easy to become un-fucked, just pay attention.

A Tale of Slight Correction

This is why and how journalism still matters.

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