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Should Minorities, Liberals, Progressives etc. Arm Themselves? : An Addendum

Edited on 7/26 for awkward wordiness. And a link.

One of the things I missed in my first go round here that should have been obvious is the fact that having something in common with those who you oppose politically can be a bridge builder. In my wrestling with this topic and in speaking with gun enthusiasts and owners across the spectrum I’ve found that being educated on the topic of guns, holding, firing and identifying them, the political side of the debate is softened a bit.

There are people who I’ve met, mostly online, who think the idea of a liberal gun owner is ridiculous, who routinely make fun of the same liberals who they claimed were ignorant on guns and berate us for speaking about something we don’t know about.  Yet when we do educate ourselves, and come around somewhat to understanding their position, they mock us still. Those people will never be reached, they have put up a wall against liberals and progressives as thick as the walls of their safes and no longer see us as people. There are equivalent people on the left to be sure, intolerant elitists who make fun of what they don’t even try to understand, I have occasionally been one of them and sometimes still am.

The bottom line is this though, we need to respect each other even if we don’t like each other and every single conversation I have with someone who does not share my values is made less difficult through a common bond, if shooting is that bond, in any form, so be it.

Yeah I’m Late, So What???

But Unfortunately He Is, and By Your Silence You Are….

“Based on recent behavior and previous statements, the North Carolina Republican Party is unable and unwilling to support the Republican nominated candidate for North Carolina House District 48″ – GOP chairman Robin Hayes .

The Republican party has been putting up with the precursor to this for YEARS therefore encouraging and supporting it. Chickens….meet roost.

It’s About Culture 2.5: Incels

I’ve been wondering why there hasn’t been much grumbling from the right about terrorism after the Toronto van incident on April 23rd. (even I find myself minimizing this act as anything other than one of terrorism). Attack just sounds too calculated and as most of these types of incidents are, the only planning this one seemed to involve was renting a truck and targeting its random victims.  There is an ideology behind it, after all nowadays every asshole crackpot with a chip on his shoulder has some stupid manifesto to shape their out-sized rage.

This guy was one.

As usual the mainstream press is too late to the cultural changes that have been pointing right at this type of insane baby rage. Some guy who never learned proper coping skills, gets turned down by women he thought he had the right to and all of a sudden he’s the member of some made up protected class. In the case of Alek Minassian couldn’t even handle hanging out with other dudes (He left the Canadian army after a short stint for the reason that “(he) wasn’t adapting to military life, including in matters of dress, deportment and group interactions in a military setting.”

They call themselves “incels” or involuntary celibates, an outgrowth of the Pickup Artist(PUA)/Men Going Their Own Way (MGTOW)/Men’s Rights Activists (MRA) with a side of alt-right victim-hood, they are the disgruntled kid still living in mommy’s basement all growed up.

These movements, mostly the result of demographic and cultural shifts have cross pollinated, colluded and combined in some terrifyingly interesting ways. They take an already fragile combination of identity, masculinity and frail senses of self to create a toxic soup of discontent.

I’ve watched from the sidelines as the first wave of fragile male PUAS made their marks, as self published gurus (many of which had interesting things to say about masculinity and independence, but as our culture usually goes, take them too far and in the wrong direction) make side hustles out of e-books fashioned from kooky mysticism and 90’s self help, podcasting and blogging their way to a form of stardom that could only come about in the digital age.

Many of these were barely distinguishable in language to many of the books the authors admired, self-talky and simple, the “mindset revolution” was strong with them. Initially the few who were really vile, like Roosh V’s. “Bang” were relegated to a space that seemed not too far removed from the pick up artistry of yore, the main difference being that they never tried to hide their disdain for the female sex. They met in a weird place that brought together Libertarian and Libertine with a dash of Bob Guccione. They are bitter, young, economically affected, generally White or Whiteish, and either they believe or in actuality, that their future is bleak (comparatively) and they are a new class of lone wolf terrorists.

It’s a weird time. The full transformation from self-styled pick up artists, lunkheads, meme-lords and internet Nazis into the nebulous “alt-right” is living proof of a kind of social Darwinism. Seeing how this movement evolved proved to me that the biggest threat to liberal democracy is the misuse of technology. The wildfire spread of bad, harmful, malignant ideas from a combination of attention whores, grieving man babies, workout gurus and the sons of angry white males was amazingly fast, scorching the whole of the earth. It was the textbook example of an organic social movement fueled by many of the above players and fanned by people looking to profit from the rise of right-wing sentiments. Its hard sometimes to tell who is who.

These years will be fodder for future case studies on how trends evolve. So many different influences have crafted the current tide of disaffection across the cultural spectrum it’s really hard to link our current cultural state to a single one factor.

I’m sure, even now there ate authoritarian streaks in other communities that we have yet to activate. Sleeper cells of toxic culture that are hiding under the cultural radar waiting to explode. As a person of color I especially worry about a resurgence of more militant “Black (or Brown) Power” movements rising up to meet the AWM factions activated by the latest cultural trends.

I suspect that there are a fair number of educated, disaffected young Black men who also are involuntarily celibate and rage filled. Personally, I think this whole country needs some quality time on the couch.

Random Notes

Some days my head is just way too full of shit.

This got me thinking about some of the things rattling around in there.  So now my random association machine  is going at full throttle.

First: There are so many things wrong with a study like this.

Primarily, it was obviously not designed by someone who had ever truly been poor. Anyone who managed by some miracle to escape poverty into even the lower rungs of the middle class, especially if they’d been a scholarship kid, knows that there is so much more than income that drives intelligence and development. Any exposure to wealth by anyone who’d been poor is like a walk in the mirror universe.

There is an unspoken ease that you feel in the presence of someone who hasn’t really known hunger (I’m sure that feeling is similar between someone who has known the occasional stretch of empty cupboards, like myself,  and someone who was truly been HUNGRY) there is an unknown specter that hangs over the food secure, that only in my adult life was I able to identify.

Granted, it is not possible to get the full scope of such a grand experiment in a short article, nor is it possible to explore every nuance of poverty, especially viewed through the lens of those who “have.” Regardless of any of that being someone who spent some significant amount of time, as a child and as the head of a household, on the upper rungs of the poverty ladder I already see some clear omissions.

It is relevant that this comes up now though, especially when the discussion of eugenics (Race and I.Q. most notably) is back in vogue. We are seeing poverty in stalker contrasts now as it relates to privilege and denial of privilege.

Being poor is becoming a caste in the U.S..

Here comes the brain dump:

So a few of the things one needs to take into account that come along with even a small boost in income are as follows:

  1.  Exposure to culture. Poor kids get (some) sports, middle class kids get sports and piano, slightly richer kids get different sports, cello and museums and history, richer still get to see and experience them all. Yes, it is a broad oversimplification, but if experience is the best teacher, learning about Africa or Europe and going there are very different experiences. Studying Jazz, Classical or any genre of any art and EXPERIENCING them are also very different things. Now there are plenty of parents I know who have very limited means who found a way to give their kids exposure to all of he above and I give them all due credit, but being of means makes these things not just optional but in many cases obligatory.
  2. Exposure to lead (and other toxins). On the other hand, poverty, is literally toxic. Environmental factors are a huge determinant and can be a severe detriment if the environment is toxic. Poor people have lead exposure levels that are still much higher then they should be. Other environmental factors from pollution in both rural and urban environments have been shown to affect fetal development and IQ and in some studies are shown to be more significant than genetics. A study of Indian children draws some wider conclusions making the multi-factor argument better than I can.
  3. The culture of achievement. This is a tough one because you can easily come off as a bigot but the aspirations, and examples you are surrounded by have a huge influence on your motivation. Now this is regardless of race or location and is primarily one of the reasons for the current rural backlash as people who had always had a familial association with hands on trades like farming felt the same wave of doubt and dislocation as people in urban areas felt when manufacturing jobs fled. The burgeoning Black middle class had barely had a chance to take root when the rug was pulled out from under them, it didn’t go well. White rural America is coming to the same realization, it won’t go well.  Basically, if you see agility in your life going forward, you are much more likely to prepare to be agile, if you see your father’s, father’s lifestyle disappearing and that lifestyle isn’t just a living but an identity, there is much more at stake.
  4. Food Insecurity/Exhaustion. Some parents, or parent, just work too much to get any face time with their kids. The combination of poor nutrition and exhaustion is for many people the very definition of poverty.  Poverty is a syndrome, with moving parts that often swap and change over time and a host of symptoms that need multiple inoculations and will likely take years even decades to just get under control. In my mind its obvious that there is not one single factor, one single cure or one single method or ideology that can be employed to help.

Studying poverty and all its aspects is important, that goes without saying, but one single study studying a few aspects of poverty will barely put a dent into our understanding. Poor people know more about poverty than anyone, they experience it and the anxiety that comes with it and live with that reality. Poverty changes your chemistry, rewires your brain and focuses your attention on survival in ways that aren’t apparent to anyone who never lived it. I have a few suggestions for things that would help as do many experts but without buy in from the people expected to benefit from them our every effort will ultimately fail.

Its About Culture Part 1.

When we talk about violence, specifically gun violence in this country we hear a few very different takes depending on the location and the background of the shooter.

When the shooter is ideologically motivated and Muslim, we hear about terrorism first. We hear the panicked cries of mostly white conservatives and a few moderates and liberals about the cultural significance of Islam and its propensity for creating violent jihadists. Even though the insane, rational gymnastics of connecting violence and extremism, in these cases we still won’t talk about Guns, and there is little to no discussion about mental health.

When the attacker is White, and the ultimate ideological motivations are sussed out, we revert to the discussion about “mental health” and family and run away as far as we can from Guns and ideological motives.  Somehow access to firearms, however they achieved them, is eliminated from the conversation and the ideological motivations all but erased by about day 2 or 3.

If the assailants are young black men and they are killing each other over gangs, drugs or other petty conflicts, it’s all about the culture. Single moms, video games, and music are the usual suspects; again, surprisingly the narrative no longer focuses on the availability of firearms, even illegal ones.

In my mind there are four primary causes of violence in general, particularly gun violence, and they cut across most cases regardless of whether they are in a school or out on the streets. Irrespective of where we come from or who we are there are a set of preestablished reactions to stressors that trigger us to want to hurt or kill. Those motivations go right to the heart of what we all share emotionally as human beings, and I believe that is one of the reasons we don’t talk about them.

1. Personal/Group Insult or Revenge – One of the most common reasons for violence and aggression of any kind is feeling violated in some way. Whether it is through direct insult or insulting one’s group, it is a defensive reaction to a breach of some social contract that causes most violence. I believe this tendency is built into us as we are social beings. Our hierarchical understanding of group and private structures create a means through which we have a built-in trigger, groups that tout exclusive membership use this instinct to manipulate people into reacting with violence when they otherwise would have just cooled over time.

2. Fear – Is it that pop-psychological to indicate fear as a primary motivation for violence or aggression. As well as being social we are also programmed to be wary of personal injury. This is an odd one because fear as a concept can be very nebulous or very specific. Fear that a bear is coming right at you is very different from fear of being attacked by a bear. The chemical reactions, the physical changes that result from the various states of fear are very distinct and can be manipulated by people and institutions that are more powerful and have some of their fears to contend with.  I found this discussion of fear interesting as it almost serves as a surrogate for the triggers of violence.

3. Social Engineering – As social beings who have developed hierarchies to survive under specific circumstances we have also come to understand how reinforcement of those structures is required to keep the status quo. I’m not passing blanket judgment on this as dangerous by any means, some social structures have helped us advance to the point where we have created a better life for millions of people. Others, however, though seemingly good ideas at the time, often descend into disruptions that do damage to a great many people. It’s tough to say without the benefit of hindsight that some form of social engineering was good or bad especially if we learn from the results. In this case, violence based on established and enforced social norms.

4. External Perceived or Existential Threat – this is admittedly a kind of toss off. Its fear but not the tangible bear chasing you down type, it’s a minor madness in a way and it crosses the bridge to woo-ville in some cases, but either the feeling of something “not being quite right” or the manipulation of that feeling can drive people to violence, what distinguishes this factor as a trigger is its slippery nature. In a way its one of the most potent modern triggers because of the deluge of information we receive and have access to on a daily basis.  So much information crosses our eyes and ears daily that it’s often really hard to distinguish between what is demonstrably real and what is pure hokum. Existential threats have us not believing our own eyes when we see a concrete example of the opposite of what we believe or are told to think.  Cognitive dissonance is the state this puts us in and in and of itself is a kind of mass mental disorder that affects our macro brain. It is also one of the ways large groups and governments keep control of the status quo. In fact, it is the prefered method of tyrants, both big and small.

Lately, I’ve been thinking of everything in terms of an organism. From my limited understanding of the organization of life, it looks distinctly like from the tiniest cell to the largest societal collections the functions are similar but blown up accordingly. Using the example of the internet (again with a basic knowledge of biology) you can see how humans have organized themselves in the image of their biological networks. You can look at societal organizations similarly, but the internet is the clearest model of our mimicking the structure of our neural networks in our construction and organizations I can see. We build on what we know.

I look often at how these incidents of violence make perfect sense. Ideas are like mutated cells or gut influenced genes; they can grow and spread, are road tested by the environment and shaken out accordingly. You have to get non-judgemental when you think this way and see both the biological process and the spread of ideas the same way. Physiological changes, random occurrences of genes or the environment’s influence on them, have consequences. It is my feeling that biological evolution and the evolution of ideas may not only be linked but now be one in the same. We’ve reached a level of complexity in out inner and outer constructions to see where our intellectual developments have gotten almost as complicated as our biological ones.

When you look at movements, especially extreme movements, be they nationalistic, religious or racially based they broadly share the same development cycles and paths of growth. Some, like Islamic fundamentalism, are less exclusive biologically and more rooted in ideology. This is part of the reason Islam has snowballed so quickly. It is not as exclusive as some other movements, it requires no biological purity test, no cultural purity test, and no nationalistic paternity test, there is a small barrier of language, but learning a few prayers can solve that. Many other extreme movements are based on passing some racial or nationalistic purity test and have far fewer adherents as a result. At the risk of sounding like an Islamophobe, it is the perfect virus in that way.

Let me make something clear right now; I hate no person. I am opposed to certain ideologies because they make no rational sense to me beyond social grouping, but I don’t hate anyone who believes in them. I apply cancer or virus metaphor to almost all religions and any social group that forcibly bends its members to a particular kind of violence or extreme coersion.

When violence arises as a result of these affiliations, a large part of how you get perfectly rational and not insane people to enlist is through the use of the last cause of violence. In a sense, you are taking a little bit of the first three elements and mixing them to create a stew of cognitive dissonance. You create a world where, by some non-biological or vaguely biological association, you pit one association against another. The reasons could be cultural, circumstantial or just made up entirely but they don’t pass a rational examination.

What also doesn’t pass the rational examination is the ways we here in the US, separate these groups and their affiliates into little social boxes that have unequal weight on the actions of people who commit violent acts.

I’ll talk about how we treat different groups and ideologies differently in Wednesdays post.

 

FAKE NEWS!!!!

Sometimes its hard to tell what our president is thinking. Sometimes I think he’s not thinking at all but reacting.

Yeah, I know, its been said before.

That’s why I haven’t been commenting much on Trump lately. There are far more people (both more qualified and less than I) making statements about and trying to guess what the president is thinking, probably more than at any other time since he’s been a public figure.

Just since November of 2016, the conversation has shifted from trying to do the math as to how he won in the first place to what he’ll do to where he was coming from to is he mentally fit to hold office. So many of these questions have obvious answers. He won by appealing to the baser instincts of a group of Americans who not only feel left behind but even if they voted for him, as many did, were swayed by the constant barrage of dog whistle idiocy that was the media during the Obama administration. They feel left behind by a country that always told them they were golden, chosen people, so when that promise was uncovered as a lie they rebelled. As with most popular rebellions, the scapegoat firewall lay between them and the people who truly fucked them over.

Never before in my lifetime have I seen the Country in such a state of reactionary fervor. If I’ve learned anything it is that you should never think things can’t get any worse, or any weirder. Sometimes being prepared for the worst is the best you can hope for. Not that you should abandon all hope or lose all sense of optimism, but keeping those things in the vacuum of the naive belief that “people are generally good” is downright suicidal.

I often try to look at recent history and try to draw a flowchart in my head to link all the things I’ve seen since the end of the Vietnam era ( I was born the year the conflict reached its Apex of 500,000 US troops) and remember middle-class. I mostly remember the palpable sense of dread that came with slowly admitting defeat in an unwinnable battle. I was born the year of nationwide unrest over the treatment of African-Americans (we were called negro, Colored or just Nigger at the time, in equal measure) and the year before the death of Martin Luther King.

I remember watching as the post-civil rights era played out, how legal segregation turned into redlining and blockbusting and I remember how the wash of irony felt as I sat in a real estate class 40 years later and heard my teacher discuss the practices as if they were ancient history (they weren’t, and aren’t). A few years before that I watched my Mom “steered” into a property in a mostly black part of town and in a double whammy also watched her sold a subprime mortgage with a huge balloon payment that would have kept her in permanent share-cropper status for the rest of her life. I watched as friends who had genius level IQ’s , but had little or no support at home, were shuffled into “alternative education” and taken out of the system of merit they would have all but taken over.

I watched the systematic dismantling of families, the ignorance of the problems faced by people who were just out of reach of the middle-class dream, not quite poverty-stricken, but barely able to make the rent, the car payment, and the heat, and often one or more of the above would suffer. (oh and food, let us not forget food)

I also remember being terror-stricken by television, the resurgence and resurgence, and further resurgences of “hate groups,” militias and various other largely white organizations whose members instinctively knew that their days as the majority were numbered. Who ignored the unequal application of benefits to them and cherry-picked statistics to bolster their own “superiority” (there is nothing funnier and scarier than listening to someone uneducated and unwilling to be, call me a monkey) even when they had an 8th-grade education and hardly a tooth to speak of.

I saw the 50-year slide into identity politics. WHITE identity politics. And now I shake my head when I hear someone like Richard Spenser, Alex Jones or any of their loosely affiliated internet sleeper cell operatives promote the narrative that Blacks, “the Left” and the “the gays” are the ones who started this whore identity politics shit. As a writer, I look out into the world, and it makes no narrative sense, as a truth-teller the story is flawed in a way that disqualifies it even as magical realism. There is nothing real about it.

As I look over all the historical links in my lifetime, I see definite patterns. Some overlap and others diverge, but a few, though taking up different sections of the page, clearly resemble each other.

Taking the experiences of poor White Americans and Poor Black Americans in snapshots of events, drug addiction, poverty, enslavement (Blacks by government mandate through slavery and its aftermath and whites by government mandate through union busting and land grants to wealthy corporations) they trace similar paths.  The positive elements also converge, reverence for the elderly, a sense of community, developments in art and culture, resistance to undue authority…

But somehow, some way, the two rarely meet.

They don’t meet because one group, although downtrodden, believed that they were better by virtue of “whiteness”. That belief carried down through the years and was the current on the river to Trumpville.

This is not fake news.

Thinking for a second about some of the self-described leaders of these folks and their motivations there has to be something other than the endgame that gets them off. Even if they could eliminate or disassociate themselves from the rest of us there are still going to be sociopathic tendencies, violent individuals, and disagreements within their midsts.

I often wonder how an ethnostate of any sort would look. Having no skin in the game and no need to wish for such a thing I think I’m a bit freer than most to imagine a more realistic version of this utopia.

It would be like any other society, divided along some imaginary, or real but either way subtly enforced means, messy and stratified and pretty much just as fucked up as the one we have now. Either it would have classlessness imposed by a tyrant, or be capitalistic and leave some people behind. Either way, there is no escape from the same bullshit we face daily, it would just be whiter, or blacker. There is no way, through merely segregating “Europeans” or “Africans” to magically make everything better. The same power struggles, the same marital disagreements, the same arguments about government and what it should and can do will still exist.

Just because y’all look the same, does not make you the same.

Have you ever seen people who agree, are of the same background or the same political beliefs all in the same room together and NOT arguing? In most cases, intra-group disagreements are more violent than those between groups. Without the political or racial “other” to swerve the distraction bus towards, those conflicts would explode.

I guess perfect is the enemy of the good after all.

 

Insight Comes In the Strangest Forms, In the Strangest Places

I have no doubt everything this man says is true.

 

From Sexuality to Race, power and money and the art of music, some of the most incisive comments I’ve heard about any of these things come as a conversation from an observer.

Born outside the corridors of power Quincy Jones “Q” as he’s been known has an insight into all of the above that takes no in-between-the-lines interpretation to unpack.

This is what online journalism does so well, what Rolling Stone used to do but gave up to chase false rape accusations and hand the alt-right a new narrative.

Read this, it will change the way you see music, sexuality, America and life.

Tyranny Comes on Little Cat Feet

  • with apologies to Carl Sandburg

It’s becoming more and more apparent that we are losing our democracy of voices and opinions. Just as we seemed on the verge of becoming the ideal that we’d believed ourselves to be as Americans, that model was obliterated.  At this point it doesn’t matter who shot first, or why, but the decreasing number of us in the no mans land between the constructions of “the left” and “the right” regardless of how we lean, is troubling for democracy, and for the very survival of our country.

Tyranny doesn’t only come from the right.

I make no bones about how I lean; I make no apologies for my liberal cultural background and my progressive politics. I also do not wear that label as a bulwark against letting opposing ideas sink in, mixing with my own and changing me. This approach is my definition of what being Liberal means, being open to ideas, allowing them to mesh with my experience and trying to understand what lessons shape others. It’s a word that’s been twisted to mean inflexible and turned into an epithet, so much so that I go back and forth on whether I should call myself one anymore.

My definition of self is mine and mine alone. I know what the word means to me and also know that some of the other words I call myself are only shorthand for the complexities that I keep in those boxes.  Like anything, I think we get so wrapped up in the labels and the shorthand that we forget what the words mean.

It’s not always easy to hear through our filters, its never comfortable to be challenged, especially when that challenge comes from someone who you’ve already built a persona around.  But those problems are often the most powerful. Coming to grips with the fact that someone who comes from an entirely different background or had a very different experience in their life than you’ve had in yours yet you are still able to connect in a meaningful way is one of the most gratifying experiences you can have.

That is part of the reason it makes me so angry to see people put up walls, especially those who label themselves with monikers that define them as just the opposite. I spoke here about the Yale nonsense that happened a few years ago, and there have been numerous other newsworthy incidents, mainly on college campuses, that reflect an unwillingness to be self-reflective in the face of opposing viewpoints. The Milo incident at Berkeley or the Charles Murray incident at Middlebury college in Vermont are two big ones that spring to mind.  While I find Yiannopoulous a repugnant, showboating, self-promoting buffoon, I also found it ironic that the protestors, who became violently agitated over this clown, didn’t understand the legacy they were trampling on at that institution. Murray is also a cultural accelerant, but a more thoughtful and one who has been maligned in a way that makes me sad for the state of academic and cultural discourse.

When I look across the Millennial landscape and see the hairs-on-end sensitivity, the jumping at shadows and accusations, real or imagined, of triggered talk by folks who just haven’t caught up yet, it terrifies me to think that they will be the ones making some of the harder decisions about what speech will be allowed and what will be censored by shout down.

I’m so incredibly sick and tired of people being so offended by what they think they hear that they’ve become the monsters they, without a shred of irony, finger-point to daily. Sick of the fucking crybaby, triggered nonsense, sick of the proliferation of safe spaces as places NOT to be confronted on your bullshit instead of real and genuine refuges from psyche destroying trauma.  Let me make this clear; there is shit in this world that is so horrible, so psychically damaging, so mind-fuckingly severe, that it requires years of intense therapy to get over. Let me also make this clear, about 10% or which happens here in the United States, and about 5% is genuinely worth isolation from.

At this point a clear distinction has to be made, we all experience trauma, and unless we talk about it respectfully we never really know how difficult another’s existence is. BUT what is also true is that we’ve created a culture that condenses each of our experiences into little nuggets that cling like leeches to the identities we create for ourselves. In no way do I discount anyone’s stories of abuse, be they sexual, psychological or emotional, but when we are so deeply wrapped up in our traumas that we can’t see what someone else has gone through, see our universal personhood, we put another nail in the coffin of this grand experiment.

When we don’t dispense with our hegemonies of our experiences over other’s, when we refuse to listen, to hear what others bring to the table however flawed it might be, we lose a bit of that connectivity to each other. When we start pulling outward into the human instead of backward into an identity, into white, male, female, cis, gay, trans, straight and queer, we remember our sameness isn’t opposed to our uniqueness. When we stop the ridiculously insane push to be right all the time and be wrong at least some of the time, we gain it back.

We’ve all gotten too sensitive in all the wrong ways, instead of being sympathetic to how others may feel (which requires asking them exactly how they think and why) we hold way too tightly to our identity constructs.

I’m calling out so-called Liberals an Progressives on this as well as gender rights activists, queer theorists, and feminists, mainly because I feel allied or am a part of those loose identifications. I’ve called out the prevailing myth of white supremacy as a historical fact, women’s struggles as history and the benefits that come with being of a privileged class. My bonafides are there.

Yes, I find it amazingly ironic and annoying when ego-driven when people like Ann Coulter decry Liberal Fascism, when members of the alt-right claim their free speech is being violated, and when self-promoting attention whores like Milo Yiannopoulous and Mike Chernovich point out the hypocrisy of the left.

It’s annoying and ironic, but also, sadly, right.

 

The Case for “All Lives Matter”

Edited on 10/12/17 because the first time around I just don’t give a f***!

Edited 9/8/17 because brought to you by the letter “M.”

Edited (yet again) on 8/10/2018 for a few misplaced (s)s and slightly augmented wording.

Can we re-purpose a reactionary frame?

Can we take something not quite patently offensive, but triggering and reshape it to mean something that can unite rather than divide? Can a community of people, who already feel burdened with the explainer role, manage again to unify under something they mainly feel is a bastardization and outright insult to the movement they identify with?

If we’ve learned anything from the election of Donald Trump, we should take away this, using the language of the oppressed to claim oppression works, but can the opposite work as well.

When I’d seen the statement “All Lives Matter” in response to BLM, I cringed. I knew it was a reactionary, angry, reflexive response to a needed if not fully appreciated movement. It angered me that people who know better should have understood that killing an unarmed member of any community should be denounced, that people who should know that there is a disparity between the way young Black men are seen and treated in our society, and the way young white men are treated. That Black Lives Matter, of course, wasn’t a statement of exclusivity but one of defense. That the implication that ONLY Black Lives Matter was NOT part of this declaration, nor was the implication that Black Lives Matter MORE, but it was merely that Black Lives Matter AS WELL.

There is much to be said about how we got here, much hand wringing to be done about how history had drawn a clear line to this moment and how forces, both seen and unseen have forced these confrontations.

For context, I suggest reading some of the books on slavery or civil rights or some of the more inclusive books on American history A People’s History of the United States by Howard Zinn is a good place to start.

I’m not getting into context here, it’s too obvious to me and would distract from my point. Plus, I believe we should all be more responsible for exposing ourselves to the context of the history of the country of which we so effulgently pronounce our love.

One of the things I have learned about messaging is that sometimes to do it effectively; you have to give up some deeply held preconceptions. You have to resort to some to the tricks of the oppressor, if you will, and one-up them by playing their game. There are limits to this, of course, but within those limits is where progress can be potentially made.

Appropriation is a hot-button term. It evoked Native headdresses or kente cloth; it evokes everything from girls in yoga pants to Rachel Dolezal.

It doesn’t deserve the reputation it has. Appropriation is, in some cases, the same thing as acceptance, it is the brother or sister or transgendered, polyamorous, biracial neighbor of cultural assimilation. McDonald’s appropriated images of Black families in print ads to appeal to the people it was trying to sell burgers to, advertising, in general, appropriates members of audiences it wants to reach, and this is often called “inclusion.”

My feelings are half and half. Half of me welcomes the representation because it brings visibility and half of me knows the motivation is to sell a product. In many cases, even this gives a certain amount of arrival cred but still begs the motivation question. Yet, for whatever reason, it’s better to be seen in a positive light than a negative one, though it can be argued that this isn’t all that positive:

but is was certainly better than this:

Appropriation can be a gateway to conversation and understanding, or it can be a gross misuse of a symbolic cultural totem. I think its time for us to use the poseur of appropriation on the All Lives Matter crowd.

It makes sense that reactionary forces would seize on an approximation of a statement that virtually says the same thing. In this era of lack of imagination, lack of the ability to see things in shades of grey, and lack of connection across lines of partisanship, we have been unable to ask each other, “so what exactly do you mean by that?’ instead of reflexively attacking each other over our perception of that meaning.

So let’s start out by saying that all lives do matter. Black, White, Mexican, Gay, Straight, tall and short, cis, queer, nongender specific, Cops who occupy all of the other identities as well and are both sheltered and wrongly maligned, we can even go as radically far as to say that plants, animals….all life is important. The human variety is where we’ll focus for the moment though, let’s just say that all human experience is valuable.

Now we can get into a little trouble here in our appropriation as we often do when trying to be inclusive, how far is too far? So if the whole point of this is a marketing strategy (and make no mistake, the most efficient way to convey this message is through that means), who is the intended audience?

Assuming the target audience is the former Obama voting Trump devotee, a person who, right or wrong, thinks he is now in the minority, who assumes that being white has somehow become a liability, despite all evidence to the contrary, and now feels he must pull back into an enclave of reactionary juxtaposition. We aren’t going for the 1% White Lives Matter crowd, they are lost and never wanted to be a part of this new America anyway. Calling out the hypocritical other and also the people who genuinely don’t understand why All Lives Matter is such a divisive statement by appropriating the tag is a tact worth pursuing.

Re-branding as All Lives Matter, re-purposing with inclusion in mind of the people of all races that have been discounted and ignored, bringing in law enforcement of all races to have a dialog about how people are not treated equally and to what degree. Actually TALKING to each other about these vital issues under a moniker that doesn’t seem to exclude.

Maybe All Lives Matter can be a vital starting point to challenge the notion that they do conceptually and working on how they can actually.

Taking advantage of the short memories of Americans to change things in the long-term may be sneaky, but it can also be useful. From a marketing standpoint, it would be as brilliant a coup as turning a brand that had been wrongly associated with Nazi Germany into a brand that appeals to the Spanish-speaking among us.

In the world of spin, anything is possible.

 

 

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